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In the medieval Arab world, lesbianism [note 3] was considered to be caused by heat generated in a woman's labia , which could be alleviated by friction against another woman's genitalia.

Between and Maimonides , one of the foremost rabbis in Jewish history, compiled his magnum opus, the Mishneh Torah.

It is the only Medieval-era work that details all of Jewish observance, and as regarding lesbianism states: [30]. For women to be mesollelot [women rubbing genitals against each other] with one another is forbidden, as this is the practice of Egypt, which we were warned against: "Like the practice of the land of Egypt A man married a man, and a woman married a woman, and a woman married two men.

Therefore, [one who does this] is not forbidden to the priesthood because of harlotry, and a woman is not prohibited to her husband by this, since it is not harlotry.

But it is appropriate to administer to them lashings of rebellion [i. And a man should be strict with his wife in this matter, and should prevent women known to do this from coming to her or from her going to them.

Female homoeroticism, however, was so common in English literature and theatre that historians [ who? In early modern England, female homosexual behaviour became increasingly culturally visible.

Some historians, such as Traub, have argued that this led to increasing cultural sanctions against lesbian behaviours.

The literature of the time attempted to rationalise some women's lesbian activities, commonly searching for visible indications of sapphic tendencies.

Despite the onlookers' failure to see anything unusual about the woman, the lion identified her as "no true Virgin".

For instance, there was probably a lesbian subculture amongst dancers and prostitutes in eighteenth and early-nineteenth century Paris, and in eighteenth-century Amsterdam.

Laws against lesbianism were suggested but usually not created or enforced in early American history. In , John Cotton proposed a law for Massachusetts Bay making sex between two women or two men a capital offense, but the law was not enacted.

However, in in Plymouth Colony , Sarah White Norman and Mary Vincent Hammon were prosecuted for "lewd behavior with each other upon a bed"; their trial documents are the only known record of sex between female English colonists in North America in the 17th century.

Close intimate relationships were common among women in the midth century. This was attributed to strict gender roles that led women to expand their social circle to other women for emotional support.

These relationships were expected to form close between women with similar socioeconomic status. Though women developed very close emotional relationships with one another, marriage to men was still the norm.

Yet there is evidence of possible sexual relationships to develop beyond an emotional level. Documents from two African-American women use terms describing practices known as "bosom sex.

Late 19th century and early 20th century saw the flourish of " Boston marriages " in New England. The term describes romantic friendship between two women, living together and without any financial support by men.

Many lasting romantic friendships began at women's colleges. This kind of relationship actually predates New England's custom, there being examples of this in the United Kingdom and continental Europe since the 18th century.

The late 19th and early 20th centuries also saw an increase in lesbian visibility in France , both in the public sphere and in representations of lesbians in art and literature.

Fin de siecle society in Paris included bars, restaurants and cafes frequented and owned by lesbians, such as Le Hanneton and le Rat Mort, Private salons, like the one hosted by the American expatriate Nathalie Barney , drew lesbian and bisexual artists and writers of the era, including Romaine Brooks , Renee Vivien , Colette , Djuna Barnes , Gertrude Stein , and Radclyffe Hall.

One of Barney's lovers, the courtesan Liane de Pougy , published a best-selling novel based on their romance called l'Idylle Saphique Many of the more visible lesbians and bisexual women were entertainers and actresses.

Some, like the writer Colette and her lover Mathilde de Morny , performed lesbian theatrical scenes in cabarets that drew outrage and censorship.

Descriptions of lesbian salons, cafes and restaurants were included in tourist guides and journalism of the era, as well as mention of houses of prostitution that were uniquely for lesbians.

Toulouse Lautrec created paintings of many of the lesbians he met, some of whom frequented or worked at the famed Moulin Rouge. The Stonewall Riots were a series of spontaneous demonstrations, when members of the gay i.

LGBT community fought back when police became violent during a police raid in the early morning hours of June 28, , at the Stonewall Inn , located in the Greenwich Village neighborhood of Manhattan , New York City.

Political lesbianism originated in the late s among second wave radical feminists as a way to fight sexism and compulsory heterosexuality see Adrienne Rich 's essay Compulsory Heterosexuality and Lesbian Existence.

Sheila Jeffreys , a lesbian, helped to develop the concept when she co-wrote "Love Your Enemy? They argued that women should abandon support of heterosexuality and stop sleeping with men, encouraging women to rid men "from your beds and your heads.

The Leeds Revolutionary Feminist Group definition of a political lesbian is "a woman identified woman who does not fuck men".

They proclaimed men the enemy and women who were in relationships with them collaborators and complicit in their own oppression. Heterosexual behavior was seen as the basic unit of the patriarchy 's political structure, with lesbians who reject heterosexual behavior therefore disrupting the established political system.

When elected she was in a heterosexual marriage. Lesbian feminism , which was most influential from the mids to the mids primarily in North America and Western Europe , encourages women to direct their energies toward other women rather than men, and often advocates lesbianism as the logical result of feminism.

As with Gay Liberation , the lesbian feminist understanding of the lesbian potential in all women was at odds with the minority-rights framework of the Gay Rights movement.

Many women of the Gay Liberation movement felt frustrated at the domination of the movement by men and formed separate organisations; some who felt gender differences between men and women could not be resolved developed " lesbian separatism ", influenced by writings such as Jill Johnston 's book Lesbian Nation.

Disagreements between different political philosophies were, at times, extremely heated, and became known as the lesbian sex wars , [65] clashing in particular over views on sadomasochism , prostitution and transgenderism.

The Lesbian Avengers began in New York City in as "a direct action group focused on issues vital to lesbian survival and visibility. Newsweek reporter Eloise Salholz, covering the March on Washington for Lesbian, Gay and Bi Equal Rights and Liberation , believed the Lesbian Avengers were so popular because they were founded at a moment when lesbians were increasingly tired of working on issues, like AIDS and abortion, while their own problems went unsolved.

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Faghal was born and raised in Saudi Arabia to Egyptian parents. She hid her attraction to women for as long as she could, she said in an article by Cairo Scene, but they started to figure out her sexuality might not be what they thought when she was Faghal wanted to show the public how proud she was of his acceptance, however her love post was met with an unprecedented wave of attacks and hate comments.

She has received violent backlash from some social media users who saw her sexual orientation as a violation of the conservative Egyptian society and its Islamic ideals.

Feminists and other renowned figures in Egypt shared their solidarity and considered the matter as part of her personal freedom. LGBT activity is forbidden in Islam and is considered a sin, the Egyptian society will not easily accept such cases, therefore there should be efforts to advise her, but to keep away from media attention.

The citizen wants to lament about an unnamed circumstance, but the king does not want to listen to the laments, so he orders his royal musicians to drown the stranger's speech with noise.

Disappointed, the stranger leaves the palace. When this happens several times, he orders his friend, the high official Tjeti , to follow the king.

The king in turn is frequently leaving the palace during the night. Tjeti finds out that king Pepi II keeps visiting his loyal general officer Sasenet for several hours, then returning home.

The chapter in which king Pepi II visits his loyal general officer is subject of passionate discussions. Especially one certain phrase stays in the centre of investigations: the text says, that "his majesty went into Sasenet's house and did to him what his majesty desired".

The phrase "doing what one desires" is a common flowery phrase to describe sex. The phrase "doing what one desires" would therefore be overrated and misinterpreted.

A further famous story about same-sex intercourse can be found in the Kahun Papyri , dating back to the Middle Kingdom.

It contains the nearly completely preserved story of the Osiris myth and the legendary fight for the throne of Egypt between Horus and Seth.

The chapter in question reports that Seth was unutterably jealous about his young nephew Horus, because Horus was very young and popular.

He was quite pampered by the other gods. Seth instead had very few companions and he was comparatively unpopular because of his choleric and vindictive behaviour.

As a result, Seth tried to either chase away or even kill Horus, no matter what the cost. When Seth constantly fails, he plans to humiliate his rival so badly that Horus would be banned from Egypt forever.

Seth invites Horus to a party and convinces the teenage Horus to drink more than Horus could normally cope with. When Horus is drunk, Seth seduces him to sleep over the night in one bed together.

When lying together in one bed, Seth grabs Horus and rapes him. But Horus has tricked Seth; his drunkenness was staged. He catches Seth's semen with his hands and hides it.

The next morning, Horus runs to his Mother, Isis , to tell her what happened. Isis is at first speechless with rage and disbelief, then she tells Horus to masturbate and use his semen to lubricate Seth's favorite food Egyptian lettuce.

Oblivious, Seth eats the manipulated lettuce, then he goes to the divine court to inform on Horus.

At first, the divine judges swear at Horus, but when Thoth , the scribe of the court, calls for Seth's semen to emerge from the body of Horus, instead the semen of Horus emerges from the body of Seth.

Seth blushes in embarrassment and shock, then flees. Horus is acquitted. The famous rape of Horus by his jealous uncle is also a subject of passionate discussion.

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